Race and Identity Racism Code Switching: How and Why It Happens By Julia Childs Heyl Julia Childs Heyl Julia Childs Heyl is a clinical social worker who focuses on mental health disparities, the healing of generational trauma, and depth psychotherapy. Learn about our editorial process Updated on May 31, 2022 Medically reviewed Verywell Mind articles are reviewed by board-certified physicians and mental healthcare professionals. Medical Reviewers confirm the content is thorough and accurate, reflecting the latest evidence-based research. Content is reviewed before publication and upon substantial updates. Learn more. by Ivy Kwong, LMFT Medically reviewed by Ivy Kwong, LMFT LinkedIn Twitter Ivy Kwong, LMFT, is a psychotherapist specializing in relationships, love and intimacy, trauma and codependency, and AAPI mental health. Learn about our Medical Review Board Print SDI Productions / Getty Images Table of Contents View All Table of Contents What Is Code-Switching? History Examples Pros and Cons Impact on BIPOC Groups Creating Safer Spaces The term "code-switching" refers to a behavior where BIPOC switch from one dialect to another and go from speaking in their home dialect to a different language or accent depending on who they are around. The term code-switching is gaining mainstream recognition both in communities of color and amongst White folks. Code-switching occurs as a form of self-protection and safety from judgment and microaggressions. Read on to learn more about code-switching, its history, how it impacts BIPOC folks, and how we can work towards creating safer spaces for all. Are We Closing the Mental Health Treatment Gap? What Is Code-Switching? Code-switching is when someone switches from their mother tongue to the standard language used by the dominant group. This doesn’t only involve those who speak other languages—it can also apply to those who have a dialect unique to their culture and upbringing. To learn more about how this term applies today, Verywell Mind reached out to Londyn Miller, LMFT and Marriage and Family Therapy doctoral candidate. “I would define code-switching as anytime a person switches their language depending on the people they are around, typically to fit in,” she explained. Miller continued by acknowledging the socioracial connotation, stating, “Usually when I hear this term, it refers to a person of color changing how they speak and interact based on their environment.” What Is Racial Trauma? History of Code-Switching By no account is the term code-switching new. In fact, it was first used over 70 years ago by Lucy Shepard Freeland when referring to the language used by California's Indigenous Sierra Miwok people in her book Language of the Sierra Miwok, published in 1951. Standard American English Is Considered the 'Norm' Recent scholarly articles utilize the term Standard American English (SAE), which refers to a variety of English based on the speech of the Northeastern population of the United States, spoken by those who historically hold power in society: those who are White and highly educated. SAE is a loaded term since America is a multicultural society yet the standard is exclusionary to people of different cultures, underscoring why many communities find code-switching necessary. Since a college education and no accent characterize the standard of language, it can be very othering to communities who may be bilingual or where English is their second language as well as those who haven’t had the privilege of accessing a college education. African American English In contrast to SAE is African American English (AAE), sometimes referred to as Ebonics. AAE is a dialect native to African Americans utilized within the Black community that draws on the Bantu languages of West Africa. Code-switching isn’t limited to being a dynamic between Black and White folks. It is also used amongst bilingual communities when folks who share the same language shift into their native tongue, switching from SAE. Systemic Racism Takes a Toll on BIPOC Mental Health Examples of Code-Switching If code-switching is a new term to you, you may be wondering what this could look like in everyday scenarios. Perhaps you're a person of color curious if you’re code-switching, or maybe you're someone wondering if you’re contributing to an environment where people of color feel they must code-switch. Below are some examples of what code-switching can look like—remember, it won’t be the same for everyone: A bilingual nurse working in a hospital where SAE is the default language begins conversing in Spanish with a patient whose first language is Spanish. After concluding the appointment with the patient, the nurse then utilizes SAE to brief a non-bilingual coworker on the appointment. Two Black people cross paths in the grocery store. They don’t know one another, but they begin speaking AAE while waiting in line together. A Black woman dating a White person refrains from referencing or discussing Black culture around her partner’s friends and family. A LatinX writer working on an article for a Latinx publication utilizes Spanish slang throughout the piece. The Psychology of Racism Pros and Cons of Code-Switching Code-switching is a product of systemic racism and can demand emotional labor from and cause stress to those who feel the need to shift their vernacular in specific spaces. However, it is a practice that surprisingly presents some pros and unsurprisingly reaps some cons. Pros Helps marginalized folks 'fit in' with the dominant group May help BIPOC feel safer in White spaces (though not completely a pro, because it is based on making White people more comfortable) Might help BIPOC groups navigate various environments more safely May protect BIPOC from judgment, discrimination, and violence; allows selective sharing (only with whom it's safe to share) Cons Can be emotionally draining May make BIPOC groups feel like they can't be their true selves Acts as a reminder of oppressive systems Causes tension between self-expression and social acceptance Requires emotional energy invested into worrying about "acting right" and coming across as "acceptable" to White people Pros of Code-Switching “Code-switching can help people of color develop resiliency in a racist nation like the United States,” Miller explains. According to Miller, code-switching can serve as a reminder to non-BIPOC folks we live in a society that often isn't welcoming of the dialect and cultural norms, values, and strengths of BIPOC communities. Though this is a solemn reminder, it may also spark awareness and inspire change amongst those who hold privilege in our world, so that a safe space for all may be created. Research also backs up the fact that there are positive aspects of code-switching. For example, an article outlining the role of code-switching in English as a Foreign Language classes found that alternating between speaking a foreign language and a native language facilitates comfort and can even enhance learning outcomes. This example could also apply to non-academic settings. For instance, employees of color who share a mother tongue or dialect might use it with each other at work, which could lead to great comfort and kinship in the corporate environment. Cons of Code-Switching An obvious con of code-switching is the labor it puts on people of color. It can be tiresome to feel that it isn’t safe to fully and comfortably express yourself, potentially leading to resentment and burnout. Code-switching can also serve as a constant reminder of the systemic racism people of color are subjected to. As My Understanding of Privilege and Oppression Evolved, So Did My Relationships How Code-Switching Impacts BIPOC Groups Regarding how code-switching impacts BIPOC groups, Miller notes a concept known as "double consciousness." This is a concept that was first introduced by W.E.B DuBois in an essay titled "The Souls of Black Folks." Double Consciousness "Double consciousness" is a term that was created with Black folks in mind, though it can apply to people of color in general. What Does 'Double Consciousness' Mean? It refers to how Black folks look at themselves through the lens of the dominant society, meaning there is a consciousness of their Black identity and a consciousness of how the dominant culture sees them. This concept can lend to a feeling of being split and that it is unsafe to be one's full self in the dominant society. Double-consciousness often leads to feelings of isolation. As a result, there are many negative mental health effects linked with double-consciousness including stress, loneliness, anxiety, frustration, anger, and sadness. Exploring the Mental Health Stigma in Black Communities How Can We Create Safer, More Inclusive Spaces? Shifting the need to code-switch in our daily environments will require those who wield power to make some changes. The following can help make it a safer environment so people may not feel as much pressure or need to code-switch: Laws and policies that take the needs of marginalized groups into account. Laws and policies that hold the interests of those with marginalized identities at the forefront are essential to making our society, as a whole, less oppressive. Inclusive workplaces. Those who have power in organizations must explore ways they can make the workplace a safer environment. Miller explains that when employers use language that is more racially-aware and are aligned with action, BIPOC may feel safer about sharing and discussing their experiences. Therapy. For those beginning to feel the resentment, burnout, and exhaustion that code-switching can bring, therapy can be of great support. Finding a culturally aware therapist who facilitates a therapeutic experience where there is no need for you to code-switch can be healing in itself. Notice your internal response. When you hear people speaking in a different language than your own, notice how you react. Invite curiosity about your response and what it may be rooted in or influenced by. Is how you are reacting how you would like to feel? If not, what else might be possible? Change starts within, and that process can be supported by sitting with discomfort, better understanding what has contributed to how you currently feel, and knowing how you can develop the thoughts and feelings you want to have about yourself and others. How to Know When It’s Time to See a Therapist A Word From Verywell Although code-switching may be a regular occurrence for those belonging to marginalized groups, it can still be isolating and emotionally draining. If you find that you're feeling distressed, discussing your concerns with a therapist can be helpful in helping you heal from racial trauma and microaggressions. Moreover, if you're someone who is on an anti-racist journey, consider the tips above to expand your awareness and to help you take action to contribute to safer and more welcoming spaces for all. 7 Strategies to Help You on Your Anti-Racism Journey 8 Sources Verywell Mind uses only high-quality sources, including peer-reviewed studies, to support the facts within our articles. Read our editorial process to learn more about how we fact-check and keep our content accurate, reliable, and trustworthy. Wood NI. Departing from doctor-speak: a perspective on code-switching in the medical setting. J GEN INTERN MED. 2019;34(3):464-466. doi: 10.1007/s11606-018-4768-0 Freeland LS. Language of the Sierra Miwok. Baltimore, MD: Waverly Press, Inc., 1951. Ndemanu MT. Ebonics, to be or not to be? A legacy of trans-atlantic slave trade. J Black Stud. 2015;46(1):23-43. doi: 10.1177/0021934714555187 Cahyani H, Courcy M de, Barnett J. Teachers’ code-switching in bilingual classrooms: exploring pedagogical and sociocultural functions. Int J Biling Educ Biling. 2018;21(4):465-479. doi: 10.1080/13670050.2016.1189509 McCluney CL, Durkee MI, Smith RE, Robotham KJ, Lee SSL. To be, or not to be…Black: The effects of racial codeswitching on perceived professionalism in the workplace. J. Exp. Soc. Psychol.. 2021;97:104199. doi: 10.1016/j.jesp.2021.104199 Haliza Engku Ibrahim E, Ismail Ahamad Shah M, Tgk. Armia N. Code-switching in english as a foreign language classroom: teachers’ attitudes. ELT. 2013;6(7):p139. Bruce DD. W. E. B. Du Bois and the Idea of Double Consciousness. American Literature. 1992;64(2):299–309. Itzigsohn J, Brown K. Sociology and the theory of double consciousness: w. E. B. Du bois’s phenomenology of racialized subjectivity. DBR. 2015;12(2):231-248. doi: 10.1017/S1742058X15000107 By Julia Childs Heyl Julia Childs Heyl, MSW, is a clinical social worker and writer. As a writer, she focuses on mental health disparities and uses critical race theory as her preferred theoretical framework. In her clinical work, she specializes in treating people of color experiencing anxiety, depression, and trauma through depth therapy and EMDR (eye movement desensitization and reprocessing) trauma therapy. See Our Editorial Process Meet Our Review Board Share Feedback Was this page helpful? Thanks for your feedback! What is your feedback? Other Helpful Report an Error Submit Speak to a Therapist Online Advertiser Disclosure × The offers that appear in this table are from partnerships from which Verywell Mind receives compensation.